Thursday, April 23, 2009

About Change

“…Indeed, Allaah will not change the condition of a people until they change what is in themselves…” (Ar-Ra‘d: 11)

REMINDER

Brethren in faith! Fear Allaah as He should be feared, for whoever fears Him will receive His protection; whoever turns to Him in repentance will receive His guidance and pleasure; whoever humbles himself in His worship will be honoured by Him and whoever transacts honourably with Him will prosper.



Fellow Muslims! Trials and afflictions are sent to awaken the affected nation to a serious and sincere review of its culture and civilisation, as well as a transparent assessment of its actions. This is because it is civilisation and culture that influence people’s behaviour and concerns. Indeed, there is a dire need for this self-examination in order to identify causes of weakness and defect. Monumental challenges and crises awaken nations and constitute major turning points in their history; they rouse them to strive hard for their progress and development.



Indeed, past failures do not in any way kill the future of an afflicted nation; rather, they draw its attention to its potential and capability. Allaah says regarding the tribulation of the Battle of Badr that which means: “If a wound should touch you – there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allaah may make evident those who believe and [may] take to Himself from among you martyrs – and Allaah does not like the wrongdoers - And that Allaah may purify the believers [through trials] and destroy the disbelievers.” (Aal ‘Imraan: 140-141).



When major incidents take place, they do not affect a nation alone but affect most nations of the world, for they generate numerous religious, economic, social and political reactions. What is therefore expected of the intelligentsia of the affected nation is a fundamental review of its policies and systems as well as the effects of these on individuals and nations. Moreover, all contemporary principles, systems and policies of this age require scrutiny and re-examination.



There are indeed some current systems that are beneficial materially, technologically, medically, economically and educationally, but what effect have these useful systems had on those who propagate them? It seems as if the very propagators of these systems are themselves devoid of any compassion or mercy; they proclaim systems whose implementation is biased; they speak of freedom, democracy and human rights but their actions contradict their statements. Contemporary history is full of arrogance, ostentation, dictatorship, humiliation, oppression of weak nations and usurpation of their wealth. Justice and ration therefore demand that the afflicted nation should deal with other nations honestly, wish them well and review its policies towards them as well as to seriously reflect upon the basic factors that have caused people’s hatred towards it.



What benefits are there of principles and systems that generate hatred and allow the humiliation of others? Of what use are policies that facilitate arrogance and haughtiness? Sincere reflection must be made upon the waves of violence that take place all over the world.



Let it be known that if violence is allowed to prevail instead of dialogue and mutual understanding, the voice of the weak will not be heard and justice will have no chance; and even worse than these is that aggression and violence will be legalised. It is therefore a must that all types of aggression, hostility, hatred and racism, be brought to an end.



Among the issues that need urgent review are the wars that have characterised this generation, in which many innocent lives have been lost and in which destructive weapons that not only kill but also cause impairment and chronic diseases to the living are wantonly used. What then is the benefit of a system which has as its product, aggressive and unjust wars that know no law or norms? Compare this to the injunction of the Qur’aan about the purpose of fighting a war which says that which means: “Fight in the way of Allaah those who fight you, but do not commit aggression. Indeed, Allaah does not like aggressors.” (Al-Baqarah: 190) Statistics speak of millions of casualties of these senseless wars all over the world. Therefore, a careful and sincere review of these policies and systems in the light of their effects will go a long way in solving the problems at hand.

Lawan Muhammad Dunoma